A Worldly Sudanese..

A Worldly Sudanese..
A Sudanese with a Global core.. Realizing how the taste marvelously varies across Countries, Continents, Religions and Cultures.. Believing we have to share it.. Denouncing the 2011 Sudanese Partition..
Showing posts with label Iran. Show all posts
Showing posts with label Iran. Show all posts

Thursday, March 25, 2021

الليلة ليلة مقمرة ، أريد فيها حبيبي





..الفيلم الإيراني وداعا صديقي ، خدا حافظ رفيق

هذا الفيلم معقد للغاية حيث يتناول مسائل الموت والحياة والحب والشهادة والثواب والعقاب في آن واحد ، ويتطلب كثير من الأريحية لكي يتم فهم الرؤية الكاملة والتي لا تنفصل عن أعماق الفكر الشيعي في مجمله .. إنه يساعد على فهم الثقافة الايرانية الاسلامية ولماذا هي بذلك الزخم اللافت من القوة والصبر واليقين والايمان المطلق ، فضلاً عن العمق الاسلامي الذي يتوه فيه الكثيرين فيما يخص حقائق ومكنونات الحياة والموت
رابط الفيلم


أغنية الفيلم
امشب شب مهتاب حبیبم رو میخوام حبیبم اگر خواب طبیبم رو میخوام خواب است تو بیدارش کنید مسته استهاش رو یادش کنید گوید فلانی آمده ان یار جونی آمده آمده حالی احوال تو سیاه موی تو سفید روی تو ببیند برود امشب شب مهتاب حبیبم رو میخوام حبیبم اگر خواب طبیبم رو میخوام
----
الليلة ليلة مقمرة ، أريد فيها حبيبي
إن كان حبيبي نائماً ، أريد طبيبي
هو نائم فايقظوه
هو نائم فنبهوه
قولوا له أن شيئًا ما قد حان
لقد جاء فلان
جاء حبيب الروح
انتهض ، وجاء يسأل عن أحبائه ، ويرحل
الليلة ليلة مقمرة ، أريد فيها حبيبي
إن كان حبيبي نائماً ، أريد طبيبي

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Wednesday, September 11, 2013

Ney Nava


 
 
NeyNava and Song of Compassion are two pieces by leading Persian composer Hossein AlizadehNeyNava (written 1983) is a concerto for the ney, which is the breathy Middle Eastern flute, and a Western string orchestra. It represents a meeting of East and West, not only in the instruments but in the writing: traditional Middle Eastern music does not use harmony or counterpoint but instead relies on the very complex and usually improvised development of melodic figures for its interest. In NeyNava Alizadeh has attempted to work out an explicit harmony based on the intervals of those traditional Persian figures. The experiment is an undeniable success. While the strings sound at moments like a number of Western composers -- Rimsky-Korsakoff, Vaughan Williams, and Shostakovich, to name a few -- they do not so consistently resemble any single one of them as to be accused of being derivative. And the strings dovetail with the rich timbre of the ney to create a mood that is foreboding yet large-souled. While most of the piece is on the slow and dreamy side, it closes with a movement entitled "Sufi Dance" that is more sprightly and which weaves the fascinating texture of two neys together with bold gestures from the strings. With Song of Compassion (composed in 1991) we enter a completely different sound-world. Instead of the soothing sound of the ney against the familiar background of Western strings, we are assaulted with Persian lutes, zithers, fiddles, winds, and drums. An orchestra of such instruments sounds anything but sweet and smooth, and of course that's the beauty of it. Song of Compassion was written to commemorate the victims of the 1990 earthquake in northern Iran. It's not a go-quietly-into-the-night requiem, however, but a cry of desperation, of suffering, of compassion for that suffering, switching between impassioned vocalists throughout. The third movement, for example, "Depth of Catastrophe," starts with a heartbeat-like tattoo upon the drum and builds to the male singer performing a stylized scream. In the movement "Song of Compassion" we hear what sounds like a Western tympani and a Persian tombak drum accompanying a woman's wordless song of comfort. The subtitle of Song of Compassion is "Composed for Orchestra of Indigenous Instruments of Iran." The piece features Iranian instruments, like the double-reed sorna that are rarely heard in Persian classical music, as well as instruments borrowed from Iranian Azerbaijanis, like the dayeré frame drum. The variety of instruments provides something for the ear to chew on, offsetting the fact that the pace of the piece is consistently midtempo. ~ Kurt Keefner
Ney Soloist: Jamshid Andalibi
Personnel: Djamchid Andalibi (ney).

Sunday, April 7, 2013

In the Bazaar of Sexes

Documentary Film on Temporary Marriage in Iran

 

The phenomenon of temporary marriage in the Islamic Republic of Iran is explored in the documentary In the Bazaar of Sexes. The film's female director, Sudabeh Morterzai, gives viewers a rare insight into a very complex society. Marian Brehmer watched the film
It is said that Muhammad once advised his followers to enter into temporary marriages while travelling. According to tradition, the Prophet approved of such short-term alliances under certain circumstances, such as during wartime or while on pilgrimage. In Arabic, this practice of temporary marriage is called mut'a (pleasure); in Farsi it is known as sighe.

A quick panning shot to Tehran. A middle-aged mullah in a black turban and cloak sits behind a desk. He seems to be extremely well versed in the matters he's being questioned on. The man leans back and launches into his explanation: "A virgin may only enter into a non-sexual type of temporary union, and there mustn't be any penetration, either front or back." Slightly embarrassed, he scratches his ear and laughs, revealing some missing teeth. "All of this is provided for by the holy law of Islam."

Authentic encounters such as this one in a cleric's office are the hallmark of the film In the Bazaar of Sexes. For this documentary, which probes the phenomenon of the sighe in contemporary Iran, the Austrian-Iranian filmmaker Sudabeh Mortezai met with members of the clergy and the middle class as well as young people and interviewed them on a topic with which all of them are very familiar.

From the Shia point of view, temporary marriage was already practised before the advent of Islam, and then also during the Prophet's lifetime. The Sunni orthodoxy, however, quickly abolished the mut'a. It was the third caliph, Umar, who regarded temporary marriage as condoning fornication and declared it banned. In the eyes of the Shia, this was an intentional intervention in a tradition endorsed by Muhammad. For their part, the Sunnis accuse the Shia of encouraging prostitution under the pretence of sighe.

Image from the poster for the film 'In the Bazaar of Sexes'

A little legal loophole

Temporary marriage is hence practised today only in Shia communities, mainly in Iran and occasionally also in Iraq. Originally, sighe in Iran was geared toward widows. Although frowned upon by society, it today constitutes a loophole in the often rigid law, which young people often take advantage of. Theoretically, a young couple with a sighe can pursue their love life even without conventional marriage vows.

For every temporary marriage, the man has to pay a pre-determined sum to his short-term wife. The duration of a sighe is set out in the marriage contract. From just a few hours to several years; anything is possible. There is only one restriction: after each sighe, a woman must wait two menstrual periods before marrying again.

An aged mullah in the film finds this rule sensible: "If a woman is constantly getting married, then what is the difference from prostitution?"

Whenever clergymen speak in the film, they seem to be speaking from their own private universe. Their statements stand alone, without commentary. The viewer also rarely gets to hear the questions asked by the director, which lends the film greater immediacy.

With great subtlety, Sudabeh Mortezai manages to capture a number of different situations that reveal the alienation of society from the clergy. There is, for example, the young mullah on a taxi ride from Tehran to Qom, the city known as a training ground for clerics in the Islamic Republic. When the driver puts on a pop music CD ("move your hips"), his passenger requests silence. "That is problematic," the mullah says hesitantly, unable to suppress a grin as he points out the moral issue at stake.

The problems facing middle-aged men like the taxi driver from Isfahan are the focus of another scene. He must be over forty, but is unmarried and childless. As an older single, he has difficulty renting an apartment. This is why his ex-sighe wife advises him to enter into another temporary marriage.

Still from the film 'In the Bazaar of Sexes' (photo: W-Film.jpg)

Dismal state of mind

Later, we meet the bachelor again, this time with another man. They are standing in an empty apartment and talking about women. The friend is already divorced. Next time, he says, he wants an uneducated woman, "a housewife type". Says the taxi driver: "I know someone. My aunt. She is 70 and unattached. Totally uneducated!" Cigarettes are lit and a love song wails out from a mobile phone. The two men gaze at the barren apartment, which looks just as dismal as the current state of mind of many Iranians.

It is important to note that In the Bazaar of Sexes was shot over three years ago, at a time of crippling sanctions and tremendous inflation that further increased the already enormous pressure on Iran's population. The film makes palpable how Iranians are torn between the conflicting demands of the law, private life and social conventions.

At the same time, however, it sheds a more nuanced light on the Iranian clergy, introducing us to a wide range of different characters: from the young cleric who is often unsure of himself, to the smug mullah in the robe, to the bearded ayatollah in Qom. In the course of practising their tradition-steeped profession, they are all confronted with a reality that increasingly challenges their leadership.

The final scene demonstrates this all too clearly: a clutch of giggling women in a restaurant – made up like Barbie dolls, smoking a hookah, their headscarves pushed as far back as possible – loudly pokes fun at a young mullah at the next table. The poor cleric is obviously at a loss. With difficulty, he focuses his eyes on his plate, mustering a tormented smile.

Is this a victory of modernity over the medieval clergy? Even if Western commentators would sometimes like to think so: Iran is just not that simple.

Sighe could be regarded as the peg on which the director has hung her image of Iran. It is a cheerless but honest picture. We must remain aware, though, that even this picture is ultimately nothing more than a single part of what can be called the "reality" of such a complex country.

Marian Brehmer

© Qantara.de 2013
http://en.qantara.de/Temporary-Marriage-in-Iran/20894c23171i0p/index.html

Wednesday, June 13, 2012

A Finger Sign..


Across the universe, the above photo was shared as an inspirational act by an authentic anti-Amedinagad young-woman protester..
Certainly, it is too good to be true, in a police state, whereas brutal crackdown of any form of protest was notoriously known.. The first impression I had had; was about how this girl was tortured, raped or killed by the famous Basij agents..
The least was her run-over by the driver, with no hesitation..

Then I had to search further
There was no trace of the incident in global media, no comment on such bravery, no campaign to back this most-likely-ill-fated one..
Simply; it was photoshopped..!

No doubt, on how it is inspirational among her generation and natives, to bring the lawful change and restore both civilization and justice in one of the oldest states in the world..

But how we may view that flood of "Fauxtography"..?
Does "Falseness" in anyway justified..?
Is there any probability to build a stable epistemic order on ruins of false inspirations and motivations..?

Should the technology-savvy "Generation-X" be more ethical and philosophical in addressing the public issues, despite how immoralities are justifiably spreading among them..?
Their proud Success is a shame on our Civilization..

Among 2012 Arab, all referrals, principles and bases are destroyed or dangerously cracked by the massive "Photoshopped" campaigns.. All rivals are massively and crazily; utilizing this popular technology to gain support, or mainly to disgrace the opponents, with no second thought on the implications on public fashions and trends..
Opinion Leaders are further proven inefficient; while consuming the cheap smiles and laughs on fake images and deformed illustrations..

It is the Global Fall of Epistemia..

This was the true story



Thursday, September 1, 2011

Iranians in Malaysia.. A Time Bomb..!


Above the outdoor cafés of this city's trendiest suburb, some 60 exiles are busily dubbing Brazilian soap operas, Japanese cartoons and American music videos into Farsi. They work for GEM-TV, a privately owned, Dubai-based bootleg satellite station that beams the modern world into Iran from a broadcast station in Malaysia. This Southeast Asian nation is becoming, in the words of GEM-TV host Abed Rangamiz, "famous as a place to jump" from Iran's harshly religious regime. "It's the best of three countries that freely give us visas," Rangamiz says with a shrug. "The others are Turkey and Turkmenistan."

The Iranian influx is small but growing fast. At present, there are about 60,000 Iranians, studying, working or waiting for visas in this relatively easygoing, multiethnic Muslim-majority country. Iranians hold shares in an estimated 2,000 Malaysian businesses and occupy about 15,000 spots in Malaysian universities. Tourist arrivals from Iran jumped 14.3% to 116,000 last year. And, observe new arrivals, words of Persian origin, such as dewan for hall and anggur for grapes, have long been part of the Malay language. Most Iranians in Malaysia bask in the comforts of a life free from ideological pressures and from, in one exile's words, "bribing the police every time you want to have a party." Malaysia has become the base for frequent "Persian disco nights" and glitzy concerts by famed singers — in one performance earlier this year, during the Iranian New Year in March, there were singers calling for the overthrow of President Mahmoud Ahmadinejad; it was not part of the program.

http://www.time.com/time/world/article/0,8599,2090301,00.html?xid=rss-world&utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+time%2Fworld+%28TIME%3A+Top+World+Stories%29#disqus_thread

I shall copy a thread of discussion from the Facebook..!

Thursday, July 22, 2010

Farhad Besharati..


Certainly he is very good, and mastering his instrument..
Yet; the essence and the spirit is lost..!!
Maybe because both West & East are greatly apart; culturally and practically..
Anyway, Enjoy a different taste for a my favorite song..

Farhad Besharati is a Persian Kanun player who fuses traditional Persian music with contemporary flair. A Kanun is Persian instrument that looks very much like an autoharp, often used in Appalachian folk music, but sounds more like a cross between a mandolin and the Greek balalaika, with 78 strings and 30 notes. FarhaD has had an interesting musical journey. Originally from Tehran, where he was first exposed to the Kanun, he was forced to flee Iran after the Islamic revolution forbade him to pursue his music. Reflections and Blue Love and Bird and Rain and latest one is Zenith. Farhad's debut recording on Planet Beat International, and Clatex Records And MZM records are all-instrumental, showcasing his virtuosity on the rare and difficult Kanun. The albums features some original compositions, and each song has an ethereal, ephemeral air to them, which is at once relaxing and engaging. The songs are accompanied tastefully by very famous life musicions . The albums are very exotic sounding, and will appeal greatly to fans of both World Music and New Age.